問題一覧英検 リーディング 問題一覧0 / 3問回答
1級 - リーディング
テセウスの船（パラドックス）
哲学形而上学アイデンティティ
難しい
1級 - リーディング
テセウスの船（パラドックス）
哲学形而上学アイデンティティ
難しい
The Puzzle of Identity
The "Ship of Theseus" is one of the most enduring thought experiments in Western philosophy, first recorded by the Greek historian Plutarch. The paradox asks a deceptively simple question: if a ship has all of its wooden planks replaced, one by one, over a period of time, does it remain the same ship? As the vessel of the mythical hero Theseus decayed, Athenians replaced each rotting timber with a new one until every original piece was gone. Philosophers debated whether this renovated ship was numerically identical to the original.
Thomas Hobbes later complicated the puzzle further. He proposed a scenario where a scavenger collects all the discarded old planks and reassembles them to build a second ship. Now there are two vessels: the renovated ship made of new parts, and the reconstructed ship made of the original parts. Which one is the "real" Ship of Theseus? This dilemma challenges our understanding of identity and persistence. Does the identity of an object reside in its constituent material (the wood), or in its continuous history and form?
This paradox is not merely an abstract exercise; it has profound implications for personal identity. The cells in the human body are constantly dying and being replaced; over the course of several years, the physical matter that composes "you" changes almost entirely. If we are biologically analogous to the Ship of Theseus, what guarantees that the person who wakes up tomorrow is the same person who went to sleep tonight? The answer may lie in psychological continuity—memory and personality—rather than physical substance.
What is the central question of the original Ship of Theseus paradox?
How did Thomas Hobbes extend the paradox?
How does the author apply this paradox to human beings?
The Puzzle of Identity
The "Ship of Theseus" is one of the most enduring thought experiments in Western philosophy, first recorded by the Greek historian Plutarch. The paradox asks a deceptively simple question: if a ship has all of its wooden planks replaced, one by one, over a period of time, does it remain the same ship? As the vessel of the mythical hero Theseus decayed, Athenians replaced each rotting timber with a new one until every original piece was gone. Philosophers debated whether this renovated ship was numerically identical to the original.
Thomas Hobbes later complicated the puzzle further. He proposed a scenario where a scavenger collects all the discarded old planks and reassembles them to build a second ship. Now there are two vessels: the renovated ship made of new parts, and the reconstructed ship made of the original parts. Which one is the "real" Ship of Theseus? This dilemma challenges our understanding of identity and persistence. Does the identity of an object reside in its constituent material (the wood), or in its continuous history and form?
This paradox is not merely an abstract exercise; it has profound implications for personal identity. The cells in the human body are constantly dying and being replaced; over the course of several years, the physical matter that composes "you" changes almost entirely. If we are biologically analogous to the Ship of Theseus, what guarantees that the person who wakes up tomorrow is the same person who went to sleep tonight? The answer may lie in psychological continuity—memory and personality—rather than physical substance.
What is the central question of the original Ship of Theseus paradox?
How did Thomas Hobbes extend the paradox?
How does the author apply this paradox to human beings?